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After these two possibilities comes the role of Islam. For if the other party (the enemy) accepts Islam he will have spared his wealth and blood and there will be no enmity other than for the wrongdoers and oppressors. The acceptance of Islam is clearly not a matter for compulsion it rather consists of solid evidences, which promote the conviction of the intellect in the matters of the beginning and the resurrection, the Prophet (S) and the Sacred Law etc.
The Jizyah tax . . . finally
In the absence of neutrality, or a treaty, or the acceptance of Islam, then the 'Jizyah' tax comes into play as was practiced by the Prophet (S) with the Christians of Najran.
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