8:40:48 
2019-02-12 
568
Although the Scriptures revealed to the earlier prophets, especially those of the Christians and the Jews, are regarded by the Muslims as holy, yet the Book (al‑Qur'an) revealed to the last Prophet, Muhammad, is their chief sacred Book. The doctrine propounded by the Qur'an is not a new doctrine, for it is similar to the Scriptures of the earlier apostles. It lays down the same way of faith as was enjoined on Noah and Abraham.
It confirms in the Arabic tongue what went before it, the Book of Moses and the Gospel of Jesus‑in being a guide to mankind, admonishing the unjust and giving glad tidings to the righteous. God never abrogates or causes to be forgotten any of His revelations, but according to the needs and exigencies of the times, He confirms them or substitutes for them something similar or better.
The Qur'an is a book essentially religious, not philosophical, but it deals with all those problems which religion and philosophy have in common. Both have to say something about problems related to the significance of such expressions as God, the world, the individual soul, and the inter‑relations of these; good and evil, free‑will, and life after death.
While dealing with these problems it also throws light on such conceptions as appearance and reality, existence and attributes, human origin and destiny, truth and error, space and time, permanence and change, eternity and immortality.
The Qur'an claims to give an exposition of universal truths with regard to these problems an exposition couched in a language (and a terminology) which the people immediately addressed, the Arabs, with the intellectual background they had at the time of its revelation, could easily understand, and which the people of other lands, and other times, speaking other languages, with their own intellectual background could easily interpret. It makes free use of similitude to give a workable idea of what is incomprehensible in its essence.
It is a book of wisdom, parts of which relate to its basic principles, (umm al‑kitab) and explain and illustrate them in detail, others relate to matters explained allegorically. It would be a folly to ignore the fundamentals and wrangle about the allegorical, for none knows their hidden meanings, except God. In what follows, a brief account is given of the Qur'anic teaching with regard to the religio‑philosophical problems mentioned above.
By: al-islam.org
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