In order to understand what exactly is Shokr Al Ne’mat (thankfulness of bounty), it important for us to understand what is it's opposite; that is, Kufran Al Ne’mat (denial of bounties) which is one of the topics addressed in the Holy Quran. By understanding what exactly Kufran Al Ne’mat entails, we can avoid falling into that sin and refrain from being among those who exhibit that negative behavior. By definition, the word “Kufran” which is derived from the Arabic root word “Kufr” means disbelief, infidelity, or blasphemy. In simple words, to practice Kufr is to deny or reject and the common example used is when we refer to the disbelievers and rejecters of a religion as “Kufaar” (nonbelievers).
So what exactly does it mean to say “”Kufran Al Ne’mat”? In the words of a prominent and unique scholar of his time, Allamah Rasheed Turabi, “rejecting the divine favors or bounties, not recognizing Allah's favors as favors, changing the basic idea of a Ne’mat, wasting a bounty, and diverting the sense and the meaning of a blessing, all fall under “Kufran Al Ne’mat”.
He further explains that a bounty is a favor in which the concept of a right is absent, so if a recipient claims that he had the right to a particular blessing and if he considers that favor as his due, he instantly alters the nature of that Ne’mat and exchanges the bounty with thanklessness by denying it. Allah (SWT) opens our eyes to this category of individuals
"ألم ترى إلى الذين بدّلوا نعمة الله كفراً وأحلوا قومهم دار البوار. جهنم يصلونها وبِئس القرار."
Have you not seen those who gave away the blessings of Allah in exchange for thanklessness and led their people down to the Abode of Loss (Even to) Hell? They are exposed thereto. A hapless end! [14:28]
The key word in this verse is تبديل / Tabdeel which means to replace, alter, or change one thing with another. In the context of this verse, Allah (SWT) is telling us that there are individuals who will replace the bounty of Allah (SWT) - a particular bounty and not just any bounty - with disbelief, rejection, and neglect. Not only that, but a consequence of their action is leading the people astray.
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